Nontheism

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Nontheism or non-theism is a range of both religious[1] and non-religious[2] attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as atheism, agnosticism, apatheism, egotheism, ignosticism, ietsism, pantheism, deism, pandeism, skepticism, and transtheism. It is in use in the fields of Christian apologetics and general liberal theology.

An early usage of the hyphenated term non-theism is attributed to George Holyoake in 1852. Within the scope of nontheistic agnosticism, philosopher Anthony Kenny distinguishes between agnostics who find the claim "God exists" uncertain and theological noncognitivists who consider all discussion of God to be meaningless.[3] Some agnostics, however, are not nontheists but rather agnostic theists.[4] Other related philosophical opinions about the existence of deities are ignosticism and skepticism. Because of the various definitions of the term God, a person could be an atheist in terms of certain conceptions of gods, while remaining agnostic in terms of others.

Origin and definition

The Oxford English Dictionary (2007) does not have an entry for nontheism or non-theism, but it does have an entry for non-theist, defined as "A person who is not a theist", and an entry for the adjectival non-theistic.[citation needed]

An early usage of the hyphenated non-theism is by George Holyoake in 1852,[5] who introduces it because: Template:Quote

This passage is cited by James Buchanan in his 1857 Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws, who however goes on to state: Template:Quote

Spelling without hyphen sees scattered use in the later 20th century, following Harvey Cox's 1966 Secular City: "Thus the hidden God or deus absconditus of biblical theology may be mistaken for the no-god-at-all of nontheism."[6] Usage increased in the 1990s in contexts where association with the terms atheism or antitheism was unwanted. The 1998 Baker Encyclopedia of Christian Apologetics states, "In the strict sense, all forms of nontheisms are naturalistic, including atheism, pantheism, deism, and agnosticism."[7]

Pema Chödrön uses the term in the context of Buddhism: Template:Quote

Nontheistic religions

Script error: No such module "Labelled list hatnote". Nontheistic traditions of thought have played roles[1] in Buddhism,[8] Christianity,[9][10] Nontheist Quakers, Humanistic Judaism,[11] Hinduism,[12] Jainism, Taoism, Creativity, Dudeism, Raëlism,[13] Ethical movement,[14] Unitarian Universalism,[15][16] and Satanism (LaVeyan Satanism, The Satanic Temple).[17]

See also

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References

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  1. ^ a b Page Module:Citation/CS1/styles.css has no content.Williams, J. Paul; Horace L. Friess (1962). "The Nature of Religion". Journal for the Scientific Study of Religion. 2 (1). Blackwell Publishing: 3–17. doi:10.2307/1384088. JSTOR 1384088.
  2. ^ Page Module:Citation/CS1/styles.css has no content.Starobin, Paul. "The Godless Rise As A Political Force". The National Journal. Retrieved 29 July 2010.
  3. ^ Page Module:Citation/CS1/styles.css has no content.Kenny, Anthony (2006). "Worshipping an Unknown God". Ratio. 19 (4): 442. doi:10.1111/j.1467-9329.2006.00339.x.
  4. ^ Page Module:Citation/CS1/styles.css has no content.Smith, George H (1979). Atheism: The Case Against God. Prometheus Books. pp. 10–11. ISBN 9780879751241. Properly considered, agnosticism is not a third alternative to theism and atheism because it is concerned with a different aspect of religious belief. Theism and atheism refer to the presence or absence of belief in a god; agnosticism refers to the impossibility of knowledge with regard to a god or supernatural being. The term "agnostic" does not, in itself, indicate whether or not one believes in a god. Agnosticism can be either theistic or atheistic.
  5. ^ "The Reasoner", New Series, No. VIII. 115
  6. ^ Page Module:Citation/CS1/styles.css has no content.Cox, Harvey (1966). Secular City. New York, Macmillan. p. 225.
  7. ^ Page Module:Citation/CS1/styles.css has no content.Baker Encyclopedia of Christian Apologetics. Vol. Naturalism. 1998. p. 252.
  8. ^ B. Alan Wallace, Contemplative Science. Columbia University Press, 2007, pages 97-98.
  9. ^ Spong, John Shelby, A New Christianity for a New World: Why Traditional Faith Is Dying and How a New Faith Is Being Born, Template:ISBN
  10. ^ Tillich, Paul. (1951) Systematic Theology, p.205.
  11. ^ Page Module:Citation/CS1/styles.css has no content."SHJ Philosophy". Society for Humanistic Judaism. Archived from the original on 13 August 2013. Retrieved 18 August 2013.
  12. ^ Catherine Robinson, Interpretations of the Bhagavad-Gītā and Images of the Hindu Tradition: The Song of the Lord. Routledge Press, 1992, page 51.
  13. ^ Page Module:Citation/CS1/styles.css has no content.Berryman, Anne (4 January 2003). "Who Are the Raelians?". Time. Archived from the original on January 10, 2003.
  14. ^ Page Module:Citation/CS1/styles.css has no content."American Ethical Union". Retrieved 18 August 2013.
  15. ^ Page Module:Citation/CS1/styles.css has no content."Humanism: Theological Diversity in Unitarian Universalism". Unitarian Universalist Association of Congregations. Retrieved 18 August 2013.
  16. ^ Page Module:Citation/CS1/styles.css has no content."Atheism and Agnosticism: Part of the Theological Diversity Within Unitarian Universalism". Unitarian Universalist Association of Congregations. Retrieved 18 August 2013.
  17. ^ Page Module:Citation/CS1/styles.css has no content."Satanic Temple: IRS has designated it a tax-exempt church". AP NEWS. 2019-04-25. Retrieved 2019-07-30.

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