Qabus-nama
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| Author | Keikavus |
|---|---|
| Original title | Nasihat Nama |
| Language | Persian Dari |
| Subject | Didactic literature |
| Genre | Advice literature |
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Nasihat Nama (Template:Langx), also known as Qabus Nama (Template:Langx), is a book in the Persian language from the 11th century. It was authored by Amir Keikavus. The book was completed in the year 475 AH. Qabus Nama is an advice book, and its contents are presented in the form of counsel and advice.
The author of Qabus Nama, Keikavus, was a prince of the Ziyarid dynasty. He wrote this book for his son, Gilanshah, in 44 chapters and one introduction; with the intention that if his son were to maintain the rule after him or take care of other affairs, he would know how to fulfill his duties. Keikavus also covered topics such as the upbringing of a child, the customs of military expeditions, governance, social etiquettes, and the common knowledge and skills of that era. Although the primary audience of the book is Gilanshah, Keikavus explained in the introduction that others could also benefit from this work, and he strived to make the book accessible to all.
Qabus Nama is one of the earliest advice books in Persian Dari and one of the most prominent ones. Five manuscript versions of Qabus Nama are known, which have differences in their compositions. This book has a simple text that is close to contemporary Standard Persian, and throughout the book, advice, proverbs, stories, and poems are interwoven. Although most of Qabus Nama is written in simple prose, there are also quatrains in the middle of the text, mostly by Keikavus himself. However, these poems are of lesser quality compared to his prose. The book uses Arabic sparingly, and the author only employs this language for technical and specific terms. There is only one verse in Arabic and one verse in the Tabari language in the book.
In contemporary times, various editions of Qabus Nama have been published in Iran. For the first time, Reza Qoli Khan Hedayat published a lithographed version of it during the Qajar era. Subsequently, editions with corrections and introductions by Saeed Nafisi and Gholamhossein Yousefi were also published. Qabus Nama has been translated into various languages. The earliest translations were into Turkic languages, including Ottoman Turkish and Tatar, and later translations were published in German, French, English, Italian, Russian, Arabic, Japanese, Georgian, Uzbek, and Azerbaijani.
The prose style of Qabus Nama influenced Persian literature after its time and led to more complex literary texts. Additionally, the storytelling style and the inclusion of short poems within the prose impacted writers such as Saadi. The translations of this book into Turkic languages gave rise to a style in Ottoman Turkish literature known as Nasihatnama. The German poet Johann Wolfgang von Goethe was also influenced by this book in his work West–östlicher Divan.
Background
Qabus Nama is a book in the category of educational literature. Such books have a long history in Persian literature, and a large portion of literary books were written for education and training.[1] Writing Pahlavi advice books was a common tradition in ancient Iran before Islam. Although the original Pahlavi advice books mostly disappeared gradually before the advent of Islam, their contents were translated into Arabic in the first three centuries after Hijra. Additionally, Sasanian Pahlavi language continued to be used up to the fourth and fifth centuries after Hijra, and the tradition of writing advice books was thus passed on to later generations. By the fifth century after Hijra, advice books had found their way into Persian works. However, the moral teachings rooted in ancient times underwent changes according to the requirements of Islam.[2] Nevertheless, references to Sasanian customs, which are present in Qabus Nama and other early works, are derived from these Pahlavi regulations.[3] Persian prose in the fifth century, contemporary with the Ghaznavids, also witnessed gradual changes. Its Simple Prose lost its excessive simplicity, and sentences became longer and more elaborate. The works of this period are referred to as transitional or formative literature.[4]
Extant original copies
- The oldest copy, dated 1349, belongs to the library of Malik National Museum of Iran in Tehran.
- The Egyptian National Library and Archives keeps a copy in Old Anatolian Turkish, written during the reign of Süleyman of Germiyan.[5]
- One of the earliest remaining copies of this work is one dating from 1450, translated into Turkish by Mercimek Ahmed on the orders of the Ottoman Sultan Murad II. It is kept in the Fatih Library of Istanbul.
- The British Museum keeps a copy of an early Turkish translation, dated 1456.
- Another copy, dated 1474, exists in the Bibliothèque nationale de France in Paris (ms. Persan 138).
- An excellent copy is kept at the Leiden University library.
The Turkish version was then translated into German by Heinrich Friedrich von Diez as Buch des Kabus in 1811, and a source of inspiration for Goethe's West-östlicher Diwan as he was in contact with von Diez.[citation needed]
The text was translated directly from Persian into English by Reuben Levy with the title: A Mirror for Princes in 1951. French, Japanese, Russian, Arabic, and Georgian (1978) language translations also followed.[citation needed]
Cultural references
This work is mentioned several times in Louis L'Amour's The Walking Drum as well as in Tariq Ali's "The Stone Woman".
See also
Notes
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- ^ Page Module:Citation/CS1/styles.css has no content.الهامی (2012). جایگاه قابوس نامه در قلمرو ادبیات تعلیمی. pp. 132–133.
- ^ Page Module:Citation/CS1/styles.css has no content.Mousavi (2020). تبیین جایگاه قابوس نامه در تاریخ اندرزنامه نویسی. pp. 4–7.
- ^ Page Module:Citation/CS1/styles.css has no content.Tafazzoli (1999). تاریخ ادبیات ایران پیش از اسلام. pp. 247–248.
- ^ Page Module:Citation/CS1/styles.css has no content.آرتا; مدرسی; نادریفر (2017). کارکرد ساختهای همپایه در قابوس نامه و تأثیر آن بر متون نثر فنی در آفرینش اطناب. p. 2.
- ^ Page Module:Citation/CS1/styles.css has no content.Sadettin Buluç (1969). "Eski Anadolu Türkçesiyle Bir Kabus-name Çevirisi". Belleten (in Türkçe). Turkish Language Association. p. 195.
References
- Page Module:Citation/CS1/styles.css has no content.Ali Akbar Amin Karbalaei (1287). Handwritten Copy of Qabus Nama in Shekasteh Nasta'liq Script. Institute of Islamic Studies, McGill University.
- Page Module:Citation/CS1/styles.css has no content.Nafisi, Saeed (1312). Nasihat Nama (Qabus Nama) (PDF). Majles Printing House.
- Page Module:Citation/CS1/styles.css has no content.Badawi, Amin Abdolmajid (1335). Qabus Nama. Sina Bookstore.
- Page Module:Citation/CS1/styles.css has no content.Hasouri, Ali (1343). Qabus Nama. Organization for Promotion of Pocket Books. Archived from the original on 2025-03-13. Retrieved 2025-03-03. (Based on Reuben Levy's 1951 edition)
- Page Module:Citation/CS1/styles.css has no content.Yousefi, Gholam-Hossein (1371). Qabus Nama. Scientific and Cultural Publications Company. (Sixth edition; first edition in 1345)
- Page Module:Citation/CS1/styles.css has no content.Levy, Reuben (1951). A Mirror for Princes. E.P. Dutton & Co. Inc.
Secondary sources
- Page Module:Citation/CS1/styles.css has no content.Arta, Mohammad; Modarresi, Fatemeh; Naderifar, Abdolreza (2017). "Function of Coordinating Structures in Qabus Nama and Its Impact on Technical Prose in Creating Amplification". Zabanshenakht (1).
- Page Module:Citation/CS1/styles.css has no content.Eftekhari, Asghar (1999). "An Overview of Political Thought Structure of Anushirvan in Qabus Nama". Quarterly Research Journal of Imam Sadiq University (9).
- Page Module:Citation/CS1/styles.css has no content.Elhami, Fatemeh (2012). "The Status of Qabus Nama in the Realm of Educational Literature". Research Journal of Educational Literature (16): 131–158.
- Page Module:Citation/CS1/styles.css has no content.Badawi, Abdolmajid (1998). "Qabus Nama". Anthropology Magazine (47). Tehran: Foreign Policy.
- Page Module:Citation/CS1/styles.css has no content.Berjian, Habib (2009). "Tabari Texts". Mirror Heritage Quarterly (Supplement 15). Tehran: Center for Written Heritage Research.
- Page Module:Citation/CS1/styles.css has no content.Binish, Taghi (1967). "Qabus Nama (Edited by Dr. Gholam-Hossein Yousefi)". Nameh Astan Ghods (26–27): 168–171. Retrieved 19 March 2022.
- Page Module:Citation/CS1/styles.css has no content.Tafazzoli, Ahmad (1999). History of Persian Literature Before Islam (Third ed.). Tehran: Sokhan. ISBN 9645988142.
{{cite book}}: Check|isbn=value: checksum (help) - Page Module:Citation/CS1/styles.css has no content.Takmil Homayoun, Nasir (2003). Educational Systems and Institutions in Ancient Iran. Institute for Humanities and Cultural Studies. ISBN 9644261895.
- Page Module:Citation/CS1/styles.css has no content.Jamalzadeh, Mohammad Ali (June 1940). "In the Ritual of Music". Music Magazine (3): 2.
- Page Module:Citation/CS1/styles.css has no content.Rahmatian, Sajad; Khoyini, Esmaeel (2019). "Echo of Some Ancestors' Advice in the Qabus Nama". Research Journal of Educational Literature (43): 131–159.
- Page Module:Citation/CS1/styles.css has no content.Rahimi, Naser; Akbari, Azadeh (2016). "Study of Verbs in Qabus Nama". Nameh Academy of Culture (Dastour) (12).
- Page Module:Citation/CS1/styles.css has no content.Rezaei, Mehdi (2010). "Marzban Nama, a Remnant of the Sasanian Iran" (PDF). Research Journal of Persian Language and Literature (Gohar Goya) (1): 47–68.
- Page Module:Citation/CS1/styles.css has no content.Rostami, Mohammad (2011). Iranologists and Persian Literature. Tehran: Institute for Humanities and Cultural Studies. ISBN 0-964-978-426-528.
{{cite book}}: Check|isbn=value: invalid prefix (help) - Page Module:Citation/CS1/styles.css has no content.Dorosti, Ahmad (2002). "Overview of the Thoughts of Marzban ibn Rostam Esfahbodzadeh Tabarestani". Mesbah Mehr. 43 (43): 125–148. Retrieved 7 April 2022.
- Page Module:Citation/CS1/styles.css has no content.Dolati, Amir Hossein; PourSahat, Davoud (June 20, 2017). "Qabus Nama, A Delightful Teaching Book for Yesterday and Today". IRNA. Retrieved 5 September 2023.
- Page Module:Citation/CS1/styles.css has no content.Abbasi, Shahabuddin (2002). Complete Collection of Qabus Nama Stories. Tehran: Pekan Publishing. p. 11. ISBN 964-328-227-9.
- Page Module:Citation/CS1/styles.css has no content.Fazli, Abolfazl; Sepahri, Mohammad (2019). "Educational Systems and Institutions of Al-Ziyar and Their Reflection in Qabus Nama". History (Islamic Azad University, Mahalat Branch).