Radiate crown

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File:Coin of the Sasanian king Bahram I, Ctesiphon mint (2).jpg
Coin of Bahram I of the Sassanian Empire (late 3rd century AD, Ctesiphon mint)

A radiant or radiate crown, also known as a solar crown, sun crown, Eastern crown, or tyrant's crown, is a crown, wreath, diadem, or other headgear symbolizing the Sun or more generally powers associated with the Sun. It comprises a number of narrowing bands going outwards from the wearer's head, to represent the rays of the Sun. These may be represented either as flat, on the same plane as the circlet of the crown, or rising at right angles to it.

Egyptian

In the iconography of ancient Egypt, the solar crown is taken as a disc framed by the horns of a ram[1][2] or cow. It is worn by deities such as Horus in his solar or hawk-headed form,[3] Hathor, and Isis. It may also be worn by pharaohs.[4]

In Ptolemaic Egypt, the solar crown could also be a radiate diadem, modeled after the type worn by Alexander the Great (as identified with the sun god Helios) in art from the mid-2nd century BC onward.[5] It was perhaps influenced by contact with the Shunga Empire,[6] and a Greco-Bactrian example is depicted at the great stupa of Bharhut.[7] The first ruler of Egypt shown wearing this version of a solar crown was Ptolemy III Euergetes (246–222 BC).[8]

Solar crown of Helios

Roman Empire

File:First-century AD cameo of Augustus wearing the rayed crown of the sun god, signifying his deification, Romisch-Germanisches Museum, Cologne (8115666537).jpg
A cameo carving depicting the deified Augustus with the radiate crown of the sun god, 1st century AD
File:ProbusCoin.jpg
Coin of the Roman emperor Probus, circa 280: both Probus and Sol Invictus driving his chariot are wearing a radiate solar crown
File:Antoninianus-Aurelianus-Palmyra-s3262.jpg
Coin of the Roman emperor Aurelian, 274-275: Aurelian and Sol Invictus are wearing a radiate crown

In the Roman Empire, the solar crown was worn by Roman emperors, especially in association with the cult of Sol Invictus,[9] influenced also by radiate depictions of Alexander.[10] Although a radiate crown is shown on Augustus in a posthumous coin issued after his deification, and on Nero on at least one coin while he was alive, it only became common, and sometimes usual, on coins in the 3rd century. Histories record that Gallienus, at least, wore an actual crown in public.[11] The solar crown worn by Constantine, the first emperor to convert to Christianity, was reinterpreted as representing the "Holy Nails".[12]

Later use

From the Renaissance onward, the ancient Colossus of Rhodes, which was a statue of Helios, was often depicted with a radiate crown, although the statue's actual appearance is not known. The radiate crown became associated with Liberty personified, usually in a form of a circular disc with rays in different directions. The first appearance of Liberty in this guise may be in the Great Seal of France of 1848 and under subsequent French republics, and is best known from the Statue of Liberty (formally Liberty Enlightening the World), a gift from France to the United States of America.

See also

Notes

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  11. ^ The World of Roman Costume, Eds Judith Lynn Sebesta, Larissa Bonfante, p.82, 2001, Univ of Wisconsin Press, Template:ISBN, 9780299138547, google books
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References

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  • Page Module:Citation/CS1/styles.css has no content.Bardill, Jonathan (2012), Constantine, Divine Emperor of the Christian Golden Age, Cambridge University Press
  • Page Module:Citation/CS1/styles.css has no content.Cooney, Kathlyn M. (2012), "Apprenticeship and Figures Ostraca from the Ancient Egyptian Village of Deir el-Medina", Archaeology and Apprenticeship: Body Knowledge, Identity, and Communities of Practice, University of Arizona Press
  • Page Module:Citation/CS1/styles.css has no content.Lavan, Luke (2011), "Political Talimans? Residual 'Pagan' Statues in Late Antique Public Space", The Archaeology of Late Antique 'Paganism', Brill
  • Page Module:Citation/CS1/styles.css has no content.Stewart, Andrew (1993), Faces of Power: Alexander's Image and Hellenistic Politics, University of California Press
  • Page Module:Citation/CS1/styles.css has no content.Teissier, Beatrice (1996), Egyptian Iconography on Syro-Palestinian Cylinder Seals of the Middle Bronze Age, Orbis Biblicus et Orientalis Series Archaeologia, vol. 11, Fribourg Switzerland: University Press