Eternity

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Eternity, also referred to as sempiternity[a][1] or forever,[b] is time with no end[4] i.e. infinite.[5]

In the context of human life, eternity and death are co-existing realities.[6][7][8]

Etymology

Cicero used the word aeternitatis, (work: De Inventione 1, 27, 39.[9][c]) written at some time between the years 88 - 81 BC[11] which is an early or the earliest extant written form from which the English word is derived;[12] first shown in history in a circa 1374 translation by Chaucer.[13] The first usage in French is 1175: eternitez: B. de Ste-Maure, 'Ducs Normandie.[14]

Philosophy

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Eastern tradition

In traditional Chinese 'eternity' exists in the Analects. [15]

Western tradition

During the Classical period (8th-7th century BC[d] - 473/529 AD)[e] Plato (c. 428–423 BC - 348/347 BC) described time as a moving image of eternity[20][f] (in Timaeus 37[21] D[21][22]) using the word: αἰών.[23] Plato stated the kosmos was ἁγἡρων (ageless) in Timaeus 33a, [24] in 37e6–38a6 the eternal forms are contrasted with the temporality of the world. Lua error in package.lua at line 80: module 'Module:Footnotes/anchor_id_list' not found. Aristotle (384–322 BC) stated οὐρανοῦ was eternal (in Book I of Περὶ οὐρανοῦ)[25][26] and an eternal world (in Physics).[27]

The ancient Greek word for everlastingness was ἀίδιος (aidios)[28] as exists via Plotinus, who also used the word aoin [29] (eternity), in Ennead III.7. [30]

Thomas Hobbes (1588–1679) and many others in the Age of Enlightenment drew on the classical distinction to put forward metaphysical hypotheses such as "eternity is a permanent now".Lua error in package.lua at line 80: module 'Module:Footnotes/anchor_id_list' not found.

Physics

Script error: No such module "Labelled list hatnote". The possibility of eternal universes with reference to General Relativity was a subject of physics since the 21st century.[31]

Poetry

The kanji for eternity is used in the Japanese Manyōshū. [32]

Religion

Script error: No such module "Labelled list hatnote". Eternity as infinite duration is an important concept in many lives and religions. God or gods are often said to endure eternally, or exist for all time, forever, without beginning or end. Religious views of an afterlife may speak of it in terms of eternity or eternal life.[g]

Asia

In the Rigveda, Aditi, as a goddess, is eternal. [33]

Levant

Ancient Egyptian eternity terms were neheh, for cyclical time, and djet, for linear.[34][35][36][37][38][39] Rameses III[40] (c.1187-1156 B.C.E.) [41] funerary temple[40] was: 'United-with -Eternity'.[42]

In Genesis 21:33 of the Old Testament[43] El-Olam[44] is God-Eternal.[43][44][45]

In the Islamic context, while azal indicates eternity at the beginning of known time and abad at the end; sarmad indicates all (both) aspects,[46] this latter as an adjectival form is in surah 28 parts 71 and 72 of the Qur'an.[47][48] In Islamic culture the eternity of the universe was a subject in the writings of Abu Ali ibn Sīna[49] (died 1037), [50] Abu Hamid al-Ghazali, Abu Walid Muhammad Ibn Rushd.[49]

Mediterranean & Western Tradition

Mythic[51] Iliadical[52][53] ἀθάνατος (athanatos) is the immortal.[51]

The ancient greek word for everlasting, and/or eternal, exists in the Orphica Hymni.[54]

The timelessness in divinity of classical period Augustine, as exists in Book XI of the Confessions, and Boethius (c. 480–524 AD), in Book V of the Consolation of Philosophy were adopted as the reality of the subject for later thinkers in the western tradition of philosophy.[55] Boethius stated eternity was: interminabilis vitae tota simul et perfecta possessio,[56] which is translated as "simultaneously full and perfect possession of interminable life".Lua error in package.lua at line 80: module 'Module:Footnotes/anchor_id_list' not found.[h] and nunc permanens, which in English is a: permanent now.[56] Thomas Aquinas (c. 1225 – 1274) believed in an eternal God, without either a beginning or end; the concept of eternity is of divine simplicity, thus incapable of being defined or fully understood by humankind.Lua error in package.lua at line 80: module 'Module:Footnotes/anchor_id_list' not found. Christian theologians may regard immutability, like the eternal Platonic forms, as essential to eternity.Lua error in package.lua at line 80: module 'Module:Footnotes/anchor_id_list' not found.[i]

Symbolism

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Eternity is often symbolized by the endless snake, swallowing its own tail, the ouroboros.[57] The circle, band, or ring is also commonly used as a symbol for eternity, as is the mathematical symbol of infinity, ∞. Symbolically, these are reminders that eternity has no beginning or end.

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See also

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Notes

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  1. ^ Earliest / oldest extant source: 1599 [1]:[2] "thy muse to sempiternity"[3]
  2. ^ in the context of future only - also everlasting
  3. ^ tempus autem est—id quo nunc utimur, nam ipsum quidem generaliter definire difficile est—pars quaedam aeternitatis cum alicuius annui, menstrui, diurni nocturnive spatii certa significatione.[10]
  4. ^ In the Iliad attributed to Homer (c. 8th century BC) the gods are ἀθάνατος [16] (ἀθανασία[17]) καὶ ἀγήρως [16] (appearance physically never any older through time)
  5. ^ Termination of the classical era: the last Western Roman Emperor (473), [18] the last Platonic Academy in Athens ends (529), [19]
  6. ^ :37d
    Τίμαιος
    Template:Quote Template:Quote
  7. ^ For examples: Template:Harvp, quote: "In the next life, there will be two places only - heaven and hell. Template:Omission In heaven, you will spend an eternity of bliss, light, and glory with God. In hell, you will spend an eternity of woe, darkness and torment apart from God. Which of these two places would you prefer to spend your eternity?"
  8. ^ Template:Harvp, quote: "Script error: No such module "Lang"."
  9. ^ Template:Harvp, quote: "Augustine connects God's timeless eternity to God's being the cause of all times and God's immutability."

References

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  1. ^ a b Page Module:Citation/CS1/styles.css has no content."sempiternity noun". Merriam-Webster.
  2. ^ Page Module:Citation/CS1/styles.css has no content."sempiternity noun Factsheet". Oxford University Press.
  3. ^ Page Module:Citation/CS1/styles.css has no content.Thomas Nashe (1599). Nina Green (ed.). Nashe's Lenten Stuff (PDF). oxford-shakespeare.com. p. 16. Archived (PDF) from the original on August 3, 2016. Retrieved December 31, 2025.
  4. ^ Page Module:Citation/CS1/styles.css has no content.Cambridge Dictionary. "Meaning of eternity in English". Cambridge University Press.
  5. ^ Page Module:Citation/CS1/styles.css has no content.dictionary.com. "American eternity". IXL Learning.
  6. ^ Page Module:Citation/CS1/styles.css has no content.Noah Webster (1856). "ETH EUD". A Dictionary of the English Language Exhibiting the Origin, Orthography, Pronunciation and Definitions of Words. George Routledge & Company. p. 369. Eternity the state or time after death: as, at death we enter on eternity
  7. ^ Page Module:Citation/CS1/styles.css has no content.Irene Sibbing-Plantholt (October 6, 2021). Anne Blankenship (ed.). "Coping with time and death in the Ancient Near East". Religious Compass. 15 (11) e12420. Freie Universität Berlin/Einstein Center Chronoi: John Wiley & Sons Ltd. doi:10.1111/rec3.12420. ISSN 1749-8171. All humans, past and future, are forced to grapple with the abstract phenomenon of passing and ending time, as well as ideas about time, such as eternity and finality. Death especially is a confrontation with the passing, ending, irreversibility, and unpredictability of time,
  8. ^ Page Module:Citation/CS1/styles.css has no content.Lowell Gustfson (July 5, 2022). "Chapter 9 THE TIES THAT BIND: Death and Eternity". In Lowell Gustafson; Barry Rodrigue; David Blanks (eds.). Science, Religion and Deep Time (1 ed.). Villanova University: Taylor & Francis. doi:10.4324/9781003256656-10. ISBN 9781000522945. our relationship to eternity, our response to death and endings, and lessons for living are all related to the theme that will be our focus here
  9. ^ Page Module:Citation/CS1/styles.css has no content.Liddell, Henry; Scott, Robert; Jones, Henry (1940). Spiros Doikas (ed.). "aeternus". Liddell, Scott, Jones Ancient Greek Lexicon. Retrieved February 10, 2023 – via merriam-webster.com/dictionary/eternity. Tempus est pars quaedam aeternitatis, Cic. Inv. 1, 27, 39
  10. ^ Page Module:Citation/CS1/styles.css has no content.M. Tullius Cicero. "Cic. Inv. 1.39". In Eduard Stroebel (ed.). Rhetorici libri duo qui vocantur de inventione. Lipsiae 1915: republished by the Department of Classical Studies, Tufts University: Aedibus B.G. Teubneri: perseus.tufts.edu republication.{{cite book}}: CS1 maint: location (link)
  11. ^ Page Module:Citation/CS1/styles.css has no content.James D. Williams (May 4, 2009). "Part II: Classical Roman Rhetoric 7 Cicero and the Latinization of Greek Rhetoric". In James D. Williams (ed.). An Introduction to Classical Rhetoric Essential Readings. Wiley-Blackwell. p. 319. ISBN 9781405158602. Cicero wrote De Inventione in his youth, although the exact date of composition is uncertain, with most scholars suggesting it was produced sometime between 88 and 81 BC.
  12. ^ Page Module:Citation/CS1/styles.css has no content."eternity noun Word History Etymology". Merriam-Webster (an Encyclopaedia Britannica company). Middle English eternite, from Middle French eternité, from Latin aeternitat-, aeternitas, from aeternus
  13. ^ Page Module:Citation/CS1/styles.css has no content.Oxford English Dictionary. "eternity noun Factsheet". Oxford University Press.
  14. ^ Page Module:Citation/CS1/styles.css has no content.Centre national de ressources textuelles et lexicales (2012). "Éternité, subst. fem". www.cnrtl.fr. Archived from the original on February 23, 2016. Retrieved December 28, 2025.
  15. ^ Page Module:Citation/CS1/styles.css has no content.Ministry of Education. "永". moe.edu.tw (in 中文). Taipei: National Academy for Educational Research. 《論語．堯曰》：「四海困窮，天祿永終
  16. ^ a b Page Module:Citation/CS1/styles.css has no content.Garcia Jr, Lorenzo. "1. Immortal and ageless forever? The spatial and temporal dimensions of immortality". Homeric Durability: Telling Time in the Iliad. Hellenic Studies Series 58. Harvard University Washington, DC: Center for Hellenic Studies. Archived from the original on April 21, 2021.
  17. ^ Page Module:Citation/CS1/styles.css has no content."ἀθανασία". LSJ.
  18. ^ Page Module:Citation/CS1/styles.css has no content.Ministerstwa Edukacji Narodowej. "when and where did classical antiquity begin?". zpe.gov.pl. gov.pl. Archived from the original on May 16, 2026. the collapse of the Western Roman Empire in 473 CE. - Classical antiquity is the period in the culture of Greece and Rome from around the ninth century BC (the times of Homer) until the fall of the Western Roman Empire in the fifth century CE
  19. ^ Page Module:Citation/CS1/styles.css has no content.Hadas, Moses (1985) [1950]. "Chapter 16 Literature of Religion". A History of Greek Literature. Columbia University Press. p. 273. ISBN 0-231-01767-7. Philosophy continued to be taught in Athens until the schools were closed by Justinian in 529. This gesture has been correctly taken to mark the end of antiquity
  20. ^ Page Module:Citation/CS1/styles.css has no content.de Callataÿ, Godefroid (July 2016). "Reflection: Eternity and World-Cycles". In Yitzhak Y. Melamed (ed.). Eternity: A History. Institut Orientaliste de Louvain, UCLouvain: Oxford Academic-Oxford University Press. doi:10.1093/acprof:oso/9780199781874.001.0001. ISBN 9780199345175.
  21. ^ a b Page Module:Citation/CS1/styles.css has no content.Smith, Andrew (August 13, 1996). "8 Eternity and Time". In Gerson, Lloyd (ed.). The Cambridge Companion to Plotinus. Cambridge University. p. 197. ISBN 0521476763. Plato's definition of time as the "moving image of eternity" (Timaeus 37d6--7)
  22. ^ Page Module:Citation/CS1/styles.css has no content.納富信留 (Noburu Notomi) (August 12, 2018). "Plato on Time and Eternity: Timaeus 37C-38C" (PDF). jsns.jp. University of Tokyo: 新プラトン主義協会 (Japanese Society for Neoplatonic Studies). Archived from the original (PDF) on October 28, 2021. {{cite web}}: Check |author-link= value (help)
  23. ^ Page Module:Citation/CS1/styles.css has no content.Robert Parker (March 7, 2016). "Aion: Extract". Oxford Classical Dictionary. Oxford University Press. doi:10.1093/acrefore/9780199381135.013.227. In early Greek αἰών means...'whole lifetime'...perhaps through application to the kosmos, the lifetime of which is never-ending, that the word acquired the sense of eternity (cf. Pl. Ti. 37d; Arist. Cael. 279a23–8)
  24. ^ Page Module:Citation/CS1/styles.css has no content.Andrea Nightingale (May 2021). "5.7 Earthly and Divine Time". Philosophy and Religion in Plato's Dialogues. Stanford University: Cambridge University Press. p. 253. ISBN 9781108837309.
  25. ^ Page Module:Citation/CS1/styles.css has no content.Maria Varlamova (2018). "Philoponus on the Nature of the Heavens and the Movement of Elements in Against Aristotle on the Eternity of the World". Scrinium: Revue de patrologie, d'hagiographie critique et d'histoire ecclésiastique. 14 (1). Saint Petersburg State University of Aerospace Instrumentation: BRILL.
  26. ^ Page Module:Citation/CS1/styles.css has no content.Aristotle. "BOOK I. 9". DE CAELO (PDF). Translated by J. L. Stocks; H. B. Wallis. St John's College, Oxford University: Humphrey Milford 1922. p. 279, lines 25-28, footnote – via Robert Parker (2016) Oxford Classical Dictionary doi.org/10.1093/acrefore/9780199381135.013.227. On the same principle the fulfilment of the whole heaven, the fulfilment which includes all time and infinity, is 'duration' a name based upon the fact that it is always 1 duration immortal and divine. 1 αἰών is derived from άεἰ ὢν. (Preface textual notes - Prantl taken as basis.)
  27. ^ Page Module:Citation/CS1/styles.css has no content."Eternity of the World". Faculty of Theology and Religion. University of Oxford. Archived from the original on December 8, 2018.
  28. ^ Page Module:Citation/CS1/styles.css has no content.Giannis Stamatellos (May 2020). "Aion (αἰών)". In Thorsten Botz-Bornstein (ed.). ODIP Online Dictionary of Intercultural Philosophy. Institute of Philosophy & Technology.
  29. ^ Page Module:Citation/CS1/styles.css has no content.J.R.G.; J.C.B. (1880). "LETTER VIII". A Discussion on the Doctrine of Endless Punishment BETWEEN Rev. J.R.Graves, D. D., L. L. D., Editor of "the BAPTIST," Memphis Tenn. AND Rev. John C. BURRUSS, Editor of the "UNIVERSALIST HERALD" Notasulga Ala. ATLANTA, GA.: J.O. Perkins & Co. p. 136.
  30. ^ Page Module:Citation/CS1/styles.css has no content.Giannis Stamatellos (December 2013). Eternity in Plotinus: Abstract. Athens: DEREE-Αμερικανικό Κολλέγιο Ελλάδος – via Giannis Stamatellos (2007) Plotinus and the Presocratics: A Philosophical Study of Presocratic Influences in Plotinus' Enneads: "Plotinus’ central discussion on eternity (αἰών) and time (χρóνος) appears in Ennead III.7, On Eternity and Time." SUNY Press.
  31. ^ Page Module:Citation/CS1/styles.css has no content.Damien A. Easson; Joseph E. Lesnefsky (May 2, 2024). Eternal Universes. arXiv:2404.03016v1.
  32. ^ Page Module:Citation/CS1/styles.css has no content.The Manyōshū: The Nippon Gakujutsu Shinkōksi Translation of One Thousand Poems, with the Texts in Romaj. Translated by Nihon Gakujutsu Shinkokai. Columbia University Press, 1965. p. 187, 312.
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  34. ^ Page Module:Citation/CS1/styles.css has no content.Michael Stausberg (2004). "Approaches to the Study of 'Time' in the History of Religions" (PDF). Temenos - Nordic Journal for the Study of Religion. 40. University of Bergen. doi:10.33356/temenos.4829. ISSN 2342-7256 – via iask.ai/q/ancient-egyptian-hieroglyphs-eternity-jta7me0.
  35. ^ Page Module:Citation/CS1/styles.css has no content.Steven R. W. Gregory (February 2022). Tutankhamun Knew the Names of the Two Great Gods: Dt and nHH as Fundamental Concepts of Pharaonic Ideology. Archaeopress. p. 1, 5. doi:10.2307/j.ctv2b07tzx. ISBN 9781789699852. the ancient Egyptian terms dt and nhh, each of which, from the manner in which they have usually been interpreted in Egyptological scholarship, has been thought to denote infinite time
  36. ^ Page Module:Citation/CS1/styles.css has no content.D. A. Ziborova. "TIME-ETERNITY: ANCIENT EGYPTIAN TEMPORAL CONCEPTIN THE CONTEXT OF ANCIENT GREEK PHILOSOPHY". UDC. 94 (32). V. N. Karazin Kharkiv National University: 79. ancient Egyptians temporal categories: nHH (neheh) and Dt (djet) and their comparison with the tradition of ancient Greek philosophy. It is shown that these terms can be defined as time-eternity. Attention is focused on the definition of the term nHH as associated with the solar god and the cyclic movement, innite duration of recovery and cyclic length, and term Dt as the eternity associated with Osiris, the other world of the dead, imperishableness, constancy and "eternal sameness".
  37. ^ Page Module:Citation/CS1/styles.css has no content.Janice Kamrin (February 1, 2017). "Timeline of Art History Telling Time in Ancient Egypt". 1000 Fifth Avenue New York: The Metropolitan Museum of Art. Archived from the original on January 15, 2026. Retrieved December 29, 2025. two kinds of eternity. Linear time, or djet, associated with the funerary god Osiris, had a beginning and would have an end, albeit in the infinitely far future. Neheh, cyclical time, was tied to the passage of the sun through the sky during the day and the Netherworld during the night. Ideally, an Egyptian who had lived according to the precepts of maat by supporting and maintaining the proper order of a just cosmos, and who had been accorded a proper burial, would live forever (djet) and ever (neheh).{{cite web}}: CS1 maint: location (link)
  38. ^ Page Module:Citation/CS1/styles.css has no content.Willeke Wendrich (2013). "ANTIQUARIANISM IN EGYPT THE IMPORTANCE OF RE". In Alain Schnapp; with: Lothar von Falkenhausen; Peter N. Miller; Tim Murray (eds.). World Antiquarianism Comparative Perspectives. Getty Research Institute, Los Angeles. p. 142. ISBN 978-1-60606-148-0.
  39. ^ Page Module:Citation/CS1/styles.css has no content.Claude Traunecker (2001). "Chapter 3 The Gods and their Universe DIVINE SPACE AND TIME". Les Dieux de L'Egypte. Translated by David Lorton (1 ed.). Cornell University Press. p. 37, Divine Time. ISBN 9780801438349.
  40. ^ a b Page Module:Citation/CS1/styles.css has no content.Farid Atiya (2007). "Medinet Habu". The Pocket Book of Ancient Egypt. American University in Cairo Press. p. 332. ISBN 9789771744399.
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  42. ^ Page Module:Citation/CS1/styles.css has no content.Harold H. Nelson (April 1942). "The Identity of Amon-Re of United-with-Eternity". Journal of Near Eastern Studies. 1 (2). The University of Chicago Press: ITHAKA: 127–155. doi:10.1086/370633. JSTOR 542124 – via William J. Murnane (1980) isac.uchicago.edu/sites/default/files/uploads/shared/docs/united.pdf OI & AUCP.
  43. ^ a b Page Module:Citation/CS1/styles.css has no content.John C. Jeske. "Exegetical Brief: םלוֹע־דע"Forever"" (PDF). Wisconsin Lutheran Seminary. in the Old Testament. םלוֹע־ is used to describe God's person. Genesis 21:33 calls him םלוֹע־לא, "the eternal God."
  44. ^ a b Page Module:Citation/CS1/styles.css has no content.Oleh Uwe Hummel (June 2016). "NAMA ALLAH: DIMULIAKAN ATAU DIPERALAT?" (PDF). PAMBELUM: Jurnal Teologi Kontekstual (in Bahasa Indonesia). 6 (1). Sekolah Tinggi Teologi Gereja Kalimantan Evangelis: stt-gke.ac.id: 9. El –Olam: Nama םל וֹע לאberarti "Allah yang Kekal". Olam sebenarnya berarti jagad raya (universe) atau kekekalan (eternity). El Olam identik dengan "TUHAN" (הוהי), yaitu Allah yang disembah oleh para leluhur Israel di Bersyeba (lihat Kej. 21:33; Maz. 90:1-3; Yes.26:4).
  45. ^ Page Module:Citation/CS1/styles.css has no content.Brian Ogren (January 27, 2015). "Introduction: That Which is Before [And That Which is After]". In Brian Ogren (ed.). Time and Eternity in Jewish Mysticism: That Which is Before and That Which is After. Vol. 48 of Studies in Jewish History and Culture. BRILL. p. 4. ISBN 978-9004290310.
  46. ^ Page Module:Citation/CS1/styles.css has no content.Nasr, Seyyed (1989). "Chapter 9 Principle knowledge and the Multiplicity of Sacred forms". Knowledge and the Sacred. George Washington University: State University of New York Press, Albany. p. 247. ISBN 9780791401767.
  47. ^ Page Module:Citation/CS1/styles.css has no content.Mohamed Haj Yousef (April 2014). "2.20 Other expressions of time". Ibn ‘Arabî - Time and Cosmology. Culture and Civilization in the Middle East. United Arab Emirates University: Routledge. doi:10.4324/9780203938249. ISBN 0-203-93824-0. It is most widely used as an adjective, sarmadî, meaning everlasting, and this is how it is used in a very pertinent discussion of time in the Qur'an (28:71-72)
  48. ^ Page Module:Citation/CS1/styles.css has no content."Surat Al-Qaşaş (The Stories) - سورة القصص". quran.com. Archived from the original on May 14, 2026.
  49. ^ a b Page Module:Citation/CS1/styles.css has no content.Selman Dilek (November 2025). "The Philosophical Nature of Mystical Knowledge Ibn al-Arabi's Examination of the Debate on the Eternity of the World in the Islamic Intellectual Tradition". In Reza Hajatpour (ed.). Philosophy and Mysticism in the Islamic World. Philosophy in the Islamic World in Context. Vol. 5. Ibn Haldun University: Walter de Gruyter GmbH & Co KG. p. 154. ISBN 3112218205 – via iask.ai/q/ancient-persian-word-eternity-ir1hhc8. figures - actively engaged in the discourse of the universe's eternity - (1037), Abu Hamid al-Ghazali (1111), Abu Walid Muhammad Ibn Rushd (1198)
  50. ^ Page Module:Citation/CS1/styles.css has no content.Nader El-Bizri. "Ibn Sina or Avicenna". iis.ac.uk. The Institute of Ismaili Studies. Archived from the original on April 15, 2025 – via Dilek 2025 (ibid).
  51. ^ a b Page Module:Citation/CS1/styles.css has no content.Dante L. Germino (1982). "Chapter III The Open Society and the Birth of Philosophy". Political Philosophy and the Open Society. University of Virginia: Louisiana State University Press - Baton Rouge & London. p. 74, The Pre-Socratic Philosophers and the Break with Myth. ISBN 9780807109748.
  52. ^ Page Module:Citation/CS1/styles.css has no content.Homer (1888). "IΛIΑΔΟΣ Ξ (xiv.)". In Walter Leaf (ed.). The Iliad. Trinity College, Cambridge: Macmillan, 1888. p. 80. Ξάνθου δινἡεντος, ôν ἀθάνατος τέκετο Ζεύς
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  54. ^ Page Module:Citation/CS1/styles.css has no content.Liddell, Henry; Scott, Robert; Jones, Henry (1940). Spiros Doikas (ed.). "ἀΐδιος". Liddell, Scott, Jones Ancient Greek Lexicon. English (LSJ) [ᾱῐδ], ον, also η, ον, Orph.H.10.21 - Page Module:Citation/CS1/styles.css has no content.Carola Schenkl; Eugenius Abel, eds. (1885). Orphica. Lipsiae: G. Freytag Pragae: F. Tempsky.
  55. ^ Page Module:Citation/CS1/styles.css has no content.Deng, Natalja. Edward N. Zalta; Uri Nodelman (eds.). "Eternity The loci classici". The Stanford Encyclopedia of Philosophy (Spring 2025 Edition). (Following the work of Boethius and Augustine)" [of Thagaste] "(divine timelessness became the dominant view.)...what came to be the dominant account of eternity in western philosophy and theology
  56. ^ a b Page Module:Citation/CS1/styles.css has no content.MARGHERITA BELLI (2014). "The Fortune of Boethius's Concept of Eternity in the Scholastic Debate". Carmina Philosophiae. 23 (Special Issue: The Medieval Legacy of Boethius on the Continent). International Boethius Society: ITHAKA: 31–60. JSTOR 44211274.
  57. ^ Origen, Contra_Celsum 6.25.

Works cited

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Further reading

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