Abu Tor

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Template:Short description

File:AbutorS.jpg
Abu Tor with view of al-Aqsa mosque
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Abu Tor
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Lower Abu Tor
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Upper Abu Tor

Abu Tor, also Abu Thor or ath-Thori, (Template:Langx; Template:Langx, lit. Arabic meaning "Father of the Bull"; In Hebrew also called גבעת חנניה (Giv'at Hanania), lit. "Hananiah's hill") is a mixed Jewish and Arab neighborhood in East Jerusalem, built on a prominence south of the Old City,[1] Jebel Abu Tor. The traditional Christian name is Hill of Evil Counsel (see #Location).[2]

Geography

Abu Tor is bounded by the Valley of Hinnom on the north, by the Valley of Azal (Wadi Yasul/Nahal Azal) on the south, Hebron Road and the old Jerusalem Railway Station to the west, and the Sherover Promenade, Armon HaNetziv and Peace Forest to the south.[3] The official Hebrew name of the neighborhood is Givat Hananya ("Hananya's Hill").[4]

Etymology

File:HebronRdAbuTor.JPG
A house on Hebron Road, near Abu Tor

According to a traditional story, during the Ayyubid period after Saladin captured Jerusalem in 1187, the area of Abu Tor was assigned by Al-Aziz Uthman to an officer in Saladin's army.[5][6] His name was Sheikh Shehab ed Din, but he was called "Sheikh Ahmed et Toreh" (Sheikh Ahmed of the bull) or "Abu Tor" (the man with the bull, or the father of the bull) as he was said to have accompanied Saladin riding on a bull.[5][7][2]

Location

The hill on which Abu Tor stands was called "Jebel Deir Abu Tor" (mountain of the monastery of Abu Tor), or the "Hill of Evil Counsel", referring to a legend that it was the site of the house of Caiaphas, where Judas plotted to betray Jesus.[2] A monastery or convent dedicated to St. Mark (whose emblem was an ox) may have once been there.[2][8]

History

Late Ottoman to British Mandate period

Abu Tor was developed as a residential quarter in the late 19th century by Muslim and Christian Arabs from Jerusalem.[9] A Jewish neighborhood called Beit Yosef was established in 1888.[9]

Abu Tor was incorporated into the Jerusalem municipal district during the British Mandate period.[10]

Israel and Jordan

From the establishment of Israel in 1948 until 1967, the border between Israel and Jordan ran through Abu Tor.[11] The first four roads beyond Hebron Road were Israeli and the remaining roads were Jordanian.[3] In January 1949, Israel and Jordan, represented by Moshe Dayan and Abdullah el-Tell, held talks on the status of Jerusalem. Dayan presented the partition of Jerusalem as a common interest, and offered an exchange of territories that included the military post in Abu Tor, but his offer was turned down.[12]

Demography

Abu Tor is one of the few Jerusalem neighborhoods with a mixed Arab and Jewish population. Due to its mixed population, many journalists, diplomats and United Nations employees choose to live there.[13] While the Jewish section of Abu Tor is predominantly secular, the neighborhood has two synagogues - Har Refaim Synagogue for Ashkenazi Jews on Nachshon Street,[14] and Shalom V'Achva Synagogue for Sephardi Jews. Abu Tor had a population of 15,500 in 2010.[15]

Urban development

A large multiplex cinema, the Sherover complex, is located in Abu Tor.[16] The center, just off Hebron Road, houses seven movie theaters, coffee shops and restaurants, an auditorium, a library, classrooms and art galleries.[17] The complex, which began operating in 2015, also screens films on the Sabbath.[18]

References

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  1. ^ East Jerusalem, the capital of dropouts Haaretz. 5 September 2012
  2. ^ a b c d Warren and Conder (1884), p. 397
  3. ^ a b Page Module:Citation/CS1/styles.css has no content."About Abu Tor - Har Refaim Synagogue, Abu Tor, Jerusalem". Archived from the original on 2010-04-30. Retrieved 2008-04-29. About Abu Tor - Har Refaim Synagogue, Abu Tor, Jerusalem
  4. ^ Zecharia Kallai, Studies in Historical Geography and Biblical Historiography
  5. ^ a b Moudjir ed-dyn (1876), p. 290, orig. page 488, cited in Canaan (1927), p. 286
  6. ^ Page Module:Citation/CS1/styles.css has no content.Ruth Kark and Shimon Landman (1980). "The establishment of Muslim neighbourhoods in Jerusalem, outside the old city, during the late Ottoman period". Palestine Exploration Quarterly. 112 (2): 113–135. doi:10.1179/peq.1980.112.2.113.
  7. ^ Palmer (1881), p. 318
  8. ^ Canaan (1927), p. 287 Script error: No such module "webarchive".
  9. ^ a b Page Module:Citation/CS1/styles.css has no content.A. Arnon (1992). "The Quarters of Jerusalem in the Ottoman Period". Middle Eastern Studies. 28: 1–65. doi:10.1080/00263209208700889.
  10. ^ Page Module:Citation/CS1/styles.css has no content.Ruth Kark and Michal Oren-Nordheim (1996). "Colonial cities in Palestine? Jerusalem under the British Mandate". Israel Affairs. 3 (2): 50–94. doi:10.1080/13537129608719419.
  11. ^ Page Module:Citation/CS1/styles.css has no content."Neighbors if not friends".
  12. ^ Page Module:Citation/CS1/styles.css has no content.Breger, Marshall J.; Ahimeir, Ora (June 1, 2002). Jerusalem: A City and Its Future. Syracuse University Press. ISBN 9780815629122 – via Google Books.
  13. ^ Page Module:Citation/CS1/styles.css has no content."NJ.com: Special Projects". Archived from the original on 2011-06-05. Retrieved 2008-02-04.
  14. ^ Page Module:Citation/CS1/styles.css has no content."Har Refaim Synagogue - בית כנסת הר רפאים". www.harrefaim.com.
  15. ^ Page Module:Citation/CS1/styles.css has no content."The first page in the facts" (PDF). Archived from the original (PDF) on February 2, 2014.
  16. ^ The rising star at Jerusalem City Hall, Haaretz
  17. ^ In calm J'lem neighborhood of Abu Tor, big construction project angers residents, The Jerusalem Post
  18. ^ Page Module:Citation/CS1/styles.css has no content."Yes Planet makes Jerusalem big-screen debut". The Jerusalem Post | JPost.com.

Bibliography

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