Ang mo

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Template:Short description Template:DMCA Template:DMCA Template:Infobox Hokkien name

File:Shiba Kokan A meeting of Japan China and the West late 18th century.jpg
A Meeting of Japan, China and the West (Shiba Kōkan, late 18th century); the "Westerner" is depicted with red hair.

Ang mo or ang moh (Template:Zh) is a descriptor used to refer to white people. It is used mainly in Malaysia and Singapore, and sometimes in Thailand and Taiwan. It literally means "red-haired" and originates from Hokkien, a variety of Southern Min.[1]

Other similar terms include ang mo kow (Template:Zh), ang mo kui (Template:Zh), ang mo lang (Template:Zh). Although the term has historically had some derogatory connotations, it has entered common parlance as a neutral term in Singapore and Malaysia, where it refers to a white person or, when used as an adjective, Western culture in general.

Etymology and history

The earliest origin for the term ang mo could be traced to the contact between Hokkien (Southern Min) speakers in southern Fujian with the Portuguese Empire and Dutch East India Company during the Haijin ("Sea Ban") period in the 16th and 17th centuries. One of the earliest known uses of the term in writing is found in the early 1600s Selden Map, which labels the Maluku Islands of Indonesia with ang mo, likely referring to the Dutch presence there.[2] In the late 1500s, Ming Ministry of Justice official Wang Linheng submitted a memorial reporting on the arrival of "red-haired devils" on China's southern coast, while in 1755 Zhejiang provincial authorities reported on the arrival of "red hair" seafarers under British merchant James Flint.[3]

During the 17th century, the Dutch East India Company failed in its attempt to force their way into Fujian to trade in the 1620s during the Sino-Dutch conflicts and were called ang mo by the locals. The Dutch East India Company and then the Spanish Empire had colonized Taiwan, and the Spanish built Fort Santo Domingo in Tamsui, Taiwan. The Dutch later drove the Spanish out and seized the fort, which also became known as the "City of the Red-Haired" (Template:Zh) in Taiwanese Hokkien. Dutch people were known in Taiwan as ang mo lang ("red-haired people") in Taiwanese Hokkien. This is most likely because red hair is a relatively common trait among the Dutch. This historical term ang mo lang continues to be used in the context of Taiwanese history to refer to Dutch people.

The Chinese characters for ang mo are the same as those in the historical Japanese term Script error: No such module "Nihongo"., which was used during the Edo period (1603–1868) as an epithet for (Northwestern Europeans) white people. It primarily referred to Dutch traders who were the only Europeans allowed to trade with Japan during the Sakoku, its 200-year period of isolation.[4] Portuguese and Spanish traders were in contrast referred to as Script error: No such module "Nihongo"., which is in turn cognate to the Chinese nanman and means "southern barbarians".[5]

During the 19th century, Walter Henry Medhurst made a reference in his academic work A Dictionary of the Hok-Këèn Dialect of the Chinese Language that âng mô ("red haired") generally applied to the English people. With the large migration of the Hoklo to Southeast Asia, predominantly Malaysia and Singapore, the term ang moh became more widespread and was used to refer to white people in general.

Racial controversy

The term ang mo is sometimes viewed as racist and derogatory.[6] Others, however, maintain it is acceptable.[7] It is a widely used term, at least among non-Westerners. It appears, for instance, in Singaporean newspapers such as The Straits Times,[8] and in television programs and films.

Derogatory context

In Singapore and Malaysia, the term ang mo sai (Template:Zh) was historically used as an insult for English-educated Chinese people.[9]

See also

References

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  1. ^ Page Module:Citation/CS1/styles.css has no content.Medhurst, W. H. (1832). A Dictionary of the Hok-këèn Dialect of the Chinese Language: According to the Reading and Colloquial Idioms: Containing about 12,000 Characters. Macau: East India Press. p. 481. OCLC 5314739. OL 14003967M. Archived from the original on May 29, 2014. Retrieved January 15, 2015. Script error: No such module "Lang". âng mô, red haired, generally applied to the English people.
  2. ^ Page Module:Citation/CS1/styles.css has no content.Zaccheus, Melody (December 3, 2019). "Term 'ang moh' in use as early as 1600s in Ming Dynasty map". The Straits Times. Archived from the original on May 19, 2024. Retrieved December 28, 2024.
  3. ^ Page Module:Citation/CS1/styles.css has no content.Lai, John T. P. (2019). Literary Representations of Christianity in Late Qing and Republican China. BRILL. p. 23. ISBN 9789004394483.
  4. ^ See, for example:
  5. ^ Dunn, "Japanning for southern barbarians": "During the early years of European contact, Japanese craftsmen began to produce new items to order, now known as 'Nanban' lacquerware from the term 'Nanban-jinTemplate:' used for the 'southern barbarians.'"
  6. ^ Page Module:Citation/CS1/styles.css has no content.Ong Soh Chin (October 30, 2004). "none". The Straits Times. p. 4. [M]any of my Singaporean friends felt the term ang moh was definitely racist. Said one, with surprising finality: "The original term was ang moh gui which means "red hair devil" in Hokkien. That's definitely racist". However, the gui bit has long been dropped from the term, defanging it considerably. ... Both ang moh gui and gwailo – Cantonese for "devil person" – originated from the initial Chinese suspicion of foreigners way back in those days when the country saw itself as the Middle Kingdom.;
    • Page Module:Citation/CS1/styles.css has no content."Stop calling me ang moh [letter]", The Straits Times, p. 5, November 5, 2004, As an 'ang moh' who has lived here for over six years, I hope more people will realise just how offensive the term is.
  7. ^ Page Module:Citation/CS1/styles.css has no content.Garry Hubble (November 5, 2004). "none". The Straits Times. p. 5. To have my Chinese Singaporean friends call me ang moh is more humorous than anything else. As no insult is intended, none is taken.
  8. ^ Page Module:Citation/CS1/styles.css has no content.Michael D. Sargent (October 21, 2007), "Lessons for this gweilo and ang moh", The Straits Times, archived from the original on June 19, 2009, retrieved May 7, 2009;
  9. ^ Page Module:Citation/CS1/styles.css has no content.Teoh, Karen M. (2017). "2". Schooling diaspora: women, education, and the overseas Chinese in British Malaya and Singapore, 1850s-1960s. New York, NY: Oxford University Press. ISBN 9780190495640.

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