Benjamin Zablocki

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Benjamin David Zablocki (January 19, 1941 – April 6, 2020) was an American professor of sociology at Rutgers University where he taught sociology of religion and social psychology. He published widely on the subject of charismatic religious movements, cults, and brainwashing.

Early life and education

Born in Brooklyn, New York on January 19, 1941,[1] Zablocki received his B.A. in mathematics from Columbia University in 1962 and his Ph.D. in social relations from the Johns Hopkins University in 1967, where he studied with James S. Coleman.

Career

Zablocki was the Sociology department chair at Rutgers University. He published widely on the sociology of religion.[2][3][4]

Zablocki defined a cult as “an ideological organization held together by charismatic relationships and demanding total commitment”[5] and advocated what he termed “the brainwashing hypothesis.”[6] Other scholars, Zablocki noted, commonly mistake brainwashing for both a recruiting and a retaining process, when it is merely the latter.[7] This misunderstanding enables critics of brainwashing to set up a straw-man, and thereby unfairly criticize the phenomenon of brainwashing.[7] For evidence of the existence of brainwashing, Zablocki referred to the sheer number of testimonies from ex-members and even ex-leaders of cults.[8] Zablocki further alleged that brainwashing has been unfairly "blacklisted" from the academic journals of sociology of religion, and such blacklisters receive funding from alleged cults and engage in corrupt practices.[6]

Death

Zablocki died April 6, 2020, at the age of 79, of cancer. His last words were "I love you, I love you, Ice Cream."[1]

Selected works

Books

Articles

References

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  1. ^ a b Page Module:Citation/CS1/styles.css has no content.Barker, Eileen (August 2020). "In Memoriam for Benjamin Zablocki". Nova Religio. 24 (1): 132–133. doi:10.1525/nr.2020.24.1.132. ISSN 1541-8480.
  2. ^ Page Module:Citation/CS1/styles.css has no content.Lucas, Phillip Charles; Robbins, Thomas, eds. (2009). New Religious Movements in the Twenty-first Century: Legal, Political, and Social Challenges in Global Perspective. New York: Routledge. p. 313. ISBN 978-0415965774.
  3. ^ Page Module:Citation/CS1/styles.css has no content.Oakes, Len, ed. (1997). Prophetic Charisma: The Psychology of Revolutionary Religious Personalities. Syracuse, New York: Syracuse University Press. pp. 158–159. ISBN 978-0815627005.
  4. ^ Page Module:Citation/CS1/styles.css has no content.Antes, Peter; Geertz, Armin W.; Warne, Randi Ruth, eds. (2004). New Approaches to the Study of Religion Vol 1: Regional, Critical, and Historical. Berlin, Germany: Walter de Gruyter GmbH & Co. p. 428. ISBN 978-3110176988.
  5. ^ Page Module:Citation/CS1/styles.css has no content."Dialogue and Cultic Studies: Why Dialogue Benefits the Cultic Studies Field". ICSA Today. 4 (3). 2013. ISSN 2154-820X. Archived from the original on 2015-05-03.
  6. ^ a b Page Module:Citation/CS1/styles.css has no content.Zablocki, Benjamin. (October 1997). "The Blacklisting of a Concept: The Strange History of the Brainwashing Conjecture in the Sociology of Religion". Nova Religio. 1 (1): 96–121. doi:10.1525/nr.1997.1.1.96.
  7. ^ a b Page Module:Citation/CS1/styles.css has no content.Zablocki, Benjamin (2001). Misunderstanding Cults: Searching for Objectivity in a Controversial Field. U of Toronto Press. p. 176. ISBN 978-0802081889.
  8. ^ Page Module:Citation/CS1/styles.css has no content.Benjamin, Zablocki (2001). "Towards a Demystified and Disinterested Scientific Theory of Brainwashing". In Zablocki, Benjamin; Robbins, Thomas (eds.). Misunderstanding Cults: Searching for Objectivity in a Controversial Field. University of Toronto Press. pp. 194–201. ISBN 978-0-8020-8188-9.

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