Genetic fallacy

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Template:Short description The genetic fallacy (also known as the fallacy of origins or fallacy of virtue)[1] is a fallacy of irrelevance in which arguments or information are dismissed or validated based solely on their source or origin rather than their content. In other words, a claim is ignored or given credibility based on its source rather than the claim itself.

The fallacy therefore fails to assess the claim on its merit. The first criterion of a good argument is that the premises must have bearing on the truth or falsity of the claim in question.[2] Genetic accounts of an issue may be true and may help illuminate the reasons why the issue has assumed its present form, but they are not conclusive in determining its merits.[3]

In The Oxford Companion to Philosophy (1995), it is asserted that the term originated in Morris Raphael Cohen and Ernest Nagel's book Logic and Scientific Method[4] (1934). However, in a book review published in The Nation in 1926, Mortimer J. Adler complained that The Story of Philosophy by Will Durant was guilty throughout of "the fallacy of genetic interpretation." Adler characterized the genetic fallacy generally as "the substitution of psychology for logic."[5]

Examples

From Attacking Faulty Reasoning by T. Edward Damer, Third Edition p. 36: Template:Quote

There are numerous motives explaining why people choose to wear wedding rings, but it would be a fallacy to presume those who continue the tradition are promoting sexism.

Another example would be from How to Win Every Argument: The Use and Abuse of Logic (2006) by Madsen Pirie, p. 82:

Template:Quote

As the author points out, private developers may well have legitimate and knowledgeable opinions on such a matter.

There is a debate about the genetic fallacy in relation to Thomas Kuhn's historicist philosophy of science as set out in his 1962 book The Structure of Scientific Revolutions.[6][7]

See also

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Notes

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  1. ^ Page Module:Citation/CS1/styles.css has no content."A List Of Fallacious Arguments". Retrieved 6 October 2012.[permanent dead link]
  2. ^ Attacking Faulty Reasoning: A Practical Guide to Fallacy-Free Arguments (Third Edition) by T. Edward Damer, chapter II, subsection "The Relevance Criterion" (p. 12)
  3. ^ With Good Reason: An Introduction to Informal Fallacies (Fifth Edition) by S. Morris Engel, chapter V, subsection 1 (p. 198)
  4. ^ Page Module:Citation/CS1/styles.css has no content.Honderich, Ted, ed. (1995). "Genetic fallacy". The Oxford Companion to Philosophy. Oxford University Press. ISBN 978-0-19-866132-0.
  5. ^ Mortimer J. Adler, Philosopher at Large: An Intellectual Autobiography (New York: Macmillan, 1976), pp. 86–87.
  6. ^ Page Module:Citation/CS1/styles.css has no content.Lund, Matthew (2007). "N.R. Hanson on the Relation Between Philosophy and History of Science" (PDF). PhilSci-Archive. Archived (PDF) from the original on 2024-07-09.
  7. ^ Page Module:Citation/CS1/styles.css has no content.Ward, Andrew (2010). "The Value of Genetic Fallacies". Informal Logic. 30 (1). University of Windsor: 1–33. doi:10.22329/il.v30i1.1237.

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